Striving for sorrow?
Sun, 12 Dec 2004 Filed in:
Journal
I have been paying attention recently
to people’s “life ethic”, or the central philosophy which organizes
their thoughts and activities. In Western society, I find one to be
extremely prevalent: “Really living should feel like hard work.” My
thinking is that really living should feel absolutely wonderful.
Yet I come across the above idea again and again, like a sun around
which Western life revolves. Where did this idea come from, and why
are people so unwilling to look elsewhere? It seems too obvious to
explain it as a Puritan ethic derived from Christianity. It occurs
elsewhere in the world as well. I think Puritanism is simply a
formalization of the ethic, rather than its birthplace. I think
it’s been with us for a very long time. I used to think it might
just be the extravert’s credo, since an extravert would naturally
prefer an ethic that removes him from self-relative experience:
better to feel suffering for another, than joy in one’s self. But
then found that introverts are really no different. They merely
internalize the feeling of suffering as a noble punishment, rather
than a noble service. I am not denying the merits of hard work —
and the need to make that disclaimer shows how pervasive the ethic
is — but rather the idea that really living should *feel* like hard
work; that one is not moving forward until they regularly
experience a state of suffering. It is possible for the body to
suffer, and the spirit takes joy in this suffering. Athletes
experience this, as do mathematicians seeking a proof, as does
anyone who really loves what they do. Working is exertion, and
exertion causes some part of us to suffer. Yet how we experience
that internally varies largely based on our feeling about the
activity. If we’d rather not be doing it — say, mowing the lawn a
kid — it can feel like agony; but if we love it — a landscaper
artist doing the same thing — it feels somehow divine. It is the
basic life ethic that seems to determine the tenor of how we
experience life. It guides our choices in whatever direction
fulfills the demands of the ethic. If we believe life should feel
like hard work, we put ourselves into those situations: a difficult
job, trying relationships, educational hardship, etc. It can be as
if we’re living to make the ethic happy, and not ourselves happy.
Which makes me wonder if there should be any ethic at all. What
drives us should not be an ideal, but a thing that can actually be
experienced. An ideal, after all, is only an abstract never to be
found in life, only approximated. Whereas the quality of something
we love is known in the moment of our being near it. It’s the
difference between having an ethic that says, “Life should be
beautiful”, and living for an experience of beauty. In the first
case one must always judging whether the expectations of
“beautiful” are being met, while the latter is based on a visceral
reaction that is quite immediate and obvious. Maybe belief in an
ethic is a form of desiring control over the indefinite nature of
life. In that sense, I can see it as a normal part of our
progression. It would only be in holding to it too dearly for too
long, that we would be hindered.