Contemplating the Ur-soul
Thu, 15 Jun 2006 Filed in:
Journal
The following entry is little more
than a fantasy, but I use it to help place some of the experiences
I’ve had in my life. I don’t begin to claim it holds any truth; it
simply helps me wonder. Have you ever been somewhere and suddenly
had a sense of the way events might go? And then been frustrated,
not because they turned out that way, but because you knew it would
happen? It’s almost as if time gives you a little taste, and then
that flavor fulfills itself. Or maybe it’s just subtle clues the
subconscious tunes in to. Or have you been talking with someone,
and briefly certain images flit through your mind, sometimes with
word associations. They feel unbidden. Was it a spark of
creativity, or an impression of some kind? So you speak it out
loud, and the other person thinks you read their mind. You don’t
know if you just picked up on the idea, or had the idea yourself
and somehow projected it. Or the phenomenon of thinking about a
person and then hearing them call on the phone shortly after. I’ve
heard this so many times from my friends it seems commonplace now.
One friend even said she knew whenever I came to visit — it was
usually out of the blue — because she always dreamt about it the
night before. Or when I finish matching a film where incredible
things are possible, I notice my reflexes and coordination become
much smoother. I’m able to take my car keys out of my pocket and
insert them into the lock, almost without looking in one fluid
motion. How different from those days when nothing seems to go
right. Is this me being more confident, or is “life” cooperating
somehow because my outlook has been subtly changed? These events
only touch the surface of the strange things I’ve experienced. They
cause me to think about the nature of human consciousness, and
whether we may be part of something larger, which spans our
existence across barriers even of space and time. I think every
part of the universe serves as a model for the whole. That is, each
thing symbolizes an aspect of the underlying pattern. An example of
this is the way larger systems are composed of smaller ones. We
have cells in our bodies, which are made of molecules, they of
atoms, then of quarks, etc. Or going higher, we have social
networks, then planets, solar systems, galaxies, galactic clusters,
etc. But these are only spatial delineations. What if there are
bridges between consciousnesses as well? No one part of our body
may be said to have awareness — no more so than a single neuron
represents the whole mind — yet the author of this entry is
certainly aware. My whole being produces a coherent aspect, which I
refer to as my self. Such synergy could represent a deeper pattern.
What if, just as my cells comprise a body and mind who is
self-aware, many minds likewise participate in a higher order which
has an awareness of its own kind? And these together, and so on,
until there is a master consciousness whose waking dream is the
pith of existence? This is something I would call the “Ur-soul”,
which we are all a part of even while we remain distinct — in the
same way my liver’s cells are a part of my existence, yet exist
separately in themselves. But that is just an example in space.
Consider time: as an infant I was very different from the person I
am now. My childhood — the *presence* of my thinking during
childhood — is impossible to recall now. I cannot see and feel
things the way I did then, when the whole world almost fit in my
neighborhood. So too with the teenage years, which were filled with
a turmoil I simply don’t experience now. Who were those people?
They were all separate, in a way; but they also contributed to this
present whole. If I can be divided in both space and time, where is
the “me”? Where do I begin and end? If I refer to myself, am I a
part of something, or a culmination of parts? What if I am all of
these at once? I think the development of individual awareness is a
part of who are. However, believing in a concrete individuality is
too much. It’s like that liver cell believing it exists
independently from its host. Yet this is the way our selves
function: we disbelieve we are merely abstractions of a shifting
order — a kind of wave-function riding on unfathomed waters. We
envision ourselves wholly isolated; and this, I think, denies us a
true consciousness of what we are. In Zen I once encountered the
idea of mutual realities. Take a rain umbrella, for example. Rain
umbrellas only exist because of rainfall, even though such
umbrellas still exist when there is no rain. As an object, it can
be said to have a separate existence from its purpose; but in
truth, it does not. If there were never any rain, there would be no
such umbrellas. They exist as a part of “rain” — in the form of our
desire to be protected from it. In a sense, they *are* the rain, in
just one of its many aspects. Because where does the rain begin and
end? Is it only a single drop? That would not be rain. Is it many
drops? How many? Must they fall from the sky? If so, then the cloud
is also a part of what “rain” is. Since we have added another
object to the idea of “rain”, where does it end? In fact, there is
an entire complex, too diverse to describe, which comprises the
experience we abstract as “rain”: the smell, the umbrellas, the wet
dogs, soggy shoes, the approaching thunder, the nights when we sit
watching fat drops pelt the window. Rain does not begin or end
anywhere; it is none of these individual objects: it exists as the
entire sum. And yet even there it does not end. There are still
many experiences for us to know, each of which will be individual,
and will add to our sense of “rain”. So too with the concept of
“self”. Our attention rests in the optic nerve, but we are as much
who we feel ourselves to be as we are the experiences that give us
those feelings. To feel the wind on one’s face is to be, for that
moment, a union of the two: for what kind of experience could we
have if there were no stimulus of experience? If there were no
wind, no memory of wind, no nothing of any kind, what “self” would
there be but mere potential? In deconstructing my self this way, I
mean to suggest that our boundaries are not as clear as we feel
them to be. We are conditioned to separate our thoughts in terms of
time and space, but these are only delineations. What is the truth
of our reality, and the realities we are a part of? Do I sense
people’s thoughts sometimes because of a particular sensitivity —
or because we are individual parts of one whole, like the cells
that make up a larger organism? Are there even higher orders of
consciousness, the awareness of which requires us to transcend the
confines of selfhood? When I relax my thoughts, there seems to be a
larger flow I join up with, something only loosely affiliated with
my present understanding. It is not that I see with other eyes;
it’s more like I begin to hear a song echoing from many places — a
song which makes its own kind of sense. Things begin to taste
“right” or “wrong”, in ways I cannot explain; as if there were a
greater harmony, a grander scale of happiness, than what my single
body can feel alone. And if goes on like this, without limit, until
the best I can do is abstract the whole under a single name — a
global entity with its own purpose, not possessing singular
boundaries — whose reality is expressed by and throughout the
whole, each part having its own purpose and yet summing to produce
the whole. What is this? Do I exist to be a part of its
self-knowing? To contemplate and feel the Ur-soul?